ICON OF THE UNITED HEARTS OF JESUS AND MARY


A priest of St Mary’s Abbey, Lagrasse designed this icon, which has toured the world. The original was burned in a devastating fire in our sacristy several years ago.

This work, now well known, expresses by means of lines and colours, a theological mystery of inexhaustible depth.

The iconographer wanted to illustrate the eloquent presence of the blessed Apostle St John, in order to clearly point out the evangelical source from which arises the vast, powerful spiritual current born from contemplation of the mystery of the Heart of Christ, which is so perfectly “continued” in the Immaculate Heart of the Mother of God.

In fact, the Gospel according to St John, the documents of the Magisterium and the works of theologians, as well as the writings and experiences of saints and spiritual authors like St Gertrude, St Francis de Sales, St Jean Eudes, St Margaret-Mary and St Faustina Kowalska, constitute the treasure from which the iconographer drew his inspiration – though he would hardly have neglected the undeniable contribution of supernatural manifestations such as, inter alia, the appearances at Paray-le-Monial and Fatima …

The authentic iconographic tradition is alive in this work, the composition of which shows its ecclesiastical authority and rich experience in adequately “representing” the divine realities which became visible in the Person of the Word eternally incarnate, "the visible Image of invisible GOD".


This icon aims therefore to "open the eye of the soul" to the truth of the indissoluble union of the Hearts of Jesus and Mary in the mystery of the Redemption, a union to which St John the Evangelist was a witness on Calvary, and which he continued to penetrate mystically, through his life in common with the Mother of Jesus, "whom he had taken to his home" (cf John 19, 27).

This work aims to meet the real and urgent need for an iconography in which theological design and aesthetic realisation do not distract from the intimate richness of the Reality represented. Such an icon appears to harmonise the traditions of West and East.

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O Mother of GOD and our Mother,

I long to be in the recesses of Your Pierced and Immaculate Heart,
to live, move and die there.

Deign to be the Source of everything in me;
- that my faith, my hope and my charity may be all founded in Yours:
- that I may love with Your purity and Your fidelity;
- that I may obey with Your promptness and Your humility;
- that I may pray with Your recollection;
- that I may understand with Your intelligence and desire with Your will;
- that I may feel all things with Your sensitivity;
- that I may see with Your eyes;
- that I may listen and hear with Your ears;
- that I may measure my words with Your care;
- that I may accept everything that You have made Yours, and reject everything You have spurned;
and that thus, my own poor and humble prayer may truly become Your own “conversation” with the Divine Trinity.

Hidden thus in the Immaculate Heart,
I turn towards You, O priestly and sacrificed Heart of my Saviour, Jesus, Son of the eternal Father and of Mary ever-Virgin;
Jesus of the Gospel, risen, living and true in the Most Holy Eucharist and, by grace, in my soul itself.

In Mary, I deliver myself entirely to Your Love, to Your Mercy, to Your Goodwill and to Your Truth.
Vouchsafe to impregnate my heart with the sweetness and humility of Yours.
You alone are the One I seek, You alone the One I wish to follow, You alone the One I wish to know and love.

Whatever the future may hold, I believe in You, I hope in You and I love You.
You are my Creator and my Lord. Everything in me is Yours, without reserve. Use all that is in me only to serve Your holy Will.
I give you my liberty itself, so that it may become a privileged part of Your divine plan.

Amen !

Prayer composed by Mgr Wladimir,

former Abbot of Lagrasse


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